Palermo Cathedral
The Context 1

Palermo: the happiest city

During the period of Muslim domination of the island, from the ninth to the eleventh century, Palermo was a rich and prosperous capital, with over 350 thousand inhabitants. The city was the third most important throughout the Mediterranean, after the great Cordoba, belonging to the emirate of Spain , and Constantinople, capital of the Byzantine Empire .
In his travel book, the Arab traveler Ibn Hawqal , who visited Sicily in 973, depicts the city as rich in lush gardens, large markets, and a centre of trade and commerce with the entire Mediterranean. He describes the multitude of mosques present in the city and, in particular, the great Gami Mosque (or ‘Friday Mosque’), which was probably built with reference to the great Umayyad Mosque in Damascus , taken as a model for all mosques in the Islamic world.

The stone bible

Porphyry sarcophagi: royalty and power

The beginning of the construction site

Artistic elements in Peter’s ship

Squaring the circle

Thirteenth-century iconography decorates the nave’s wooden ceiling, designed with new solutions

From the main gate to the aisles: an invitation to a journey of faith

A remarkable ceiling

The chorus: beating heart of the cathedral

The links between the hauteville family and the monastic orders in Sicily

A new Cathedral

The side aisles

The columns of the nave: the meticulous study of the overall order

A polysemy of high-level artistic forms and content

Under the crosses of the Bema

The Gualtiero Cathedral

The liturgical spaces of the protesis and the diaconicon

The construction of Monreale Cathedral: between myth and history

Biblical themes enlivened by the dazzling light of the stained – glass windows overlooking the naves

The Kings’ Cathedrals

The chapel of St. Benedict

A mixture of styles pervades the floor decorations

Mosaic decoration

The towers facing the facade used as bell towers

Transformations over the centuries

The original design

Palermo: the happiest city

Gardens and architecture as a backdrop to the city of Palermo

Worship services

The mosaics of the apses

The king’s mark

The southern portico

Beyond the harmony of proportions

Roger II of hauteville: a sovereign protected by God

The area of the Sanctuary

A tree full of life

A cloister of accentuated stylistic variety

The Great Restoration

A controversial interpretation

The architectural modifications ti the cathedral building after the death of Roger II and the transformations of the cloister

The paradisiacal “Conca d’oro” that embraces Palermo: a name with countless faces through time

From the Mosque to the Cathedral

The plasticism of the main portico and Bonanno Pisano’s Monumental Bronze Door

The lost chapel

The chapel of san Castrense: an important renaissance work

Layers of different cultures decorate the external apses

The balance between architecture and light

The towers and the western facade

The chapel of the crucifix: an artistic casket based on a previous model

The cemetery of kings

Cefalù: settlement evidence through time

A space between the visible and the invisible

Interior decorations

The side Portico: a combination of elegance and lightness of form

The decorated facade

Characteristics of religious architecture in the romanesque period

Tempus fugit: a strategic project implemented in a short period of time

The dialogue between the architectures of the monumental complex

The medieval city amidst monasticism and feudal aristocracy

The Great Presbytery: a unique space for the cathedral

The marble portal: an intimate dialogue between complex ornamental aspects and formal structure

A Northern population

The rediscovered chapel

The transformations of the hall through the centuries

The Bible carved in stone

A palimpsest of history

The Chapel of the Kings

A chapel by an unknown designer based on repeated symmetries

The chystro: a place between earth and sky

The mosaics of the presbytery

Norman religious architecture with islamic influences in Sicily

The longest aisle

The Chapel of St. Mary Magdalene

The cultural substrate through time

Ecclesia munita

The senses tell Context 1

Survey of the royal tombs

Roger II’s strategic design

A compositional design that combines nordic examples with new artistic languages, over the centuries

The Cathedral over the centuries

Two initially similar towers, varied over time

The Virgin Hodegetria

The Cefalù cathedral: a construction yard undergoing a change between a surge of faith and control over the territory