Apses and transept
Cefalù Cathedral

Under the crosses of the Bema

In this context, the central chapel in the Cefalù Cathedral has a unique elongated shape which enhances its elevated volume, enclosed by two ribbed cross vaults , which virtually delimit the space of Bema .
At the front of the building, there are two symmetrically placed compartments in the side walls to connect the Prothesis and the Diaconicon , dedicated to liturgical services.
The interior decoration is conspicuously divided, at the two cross vaults, with mosaics covering the entire eastern part, including the basin and the apsidal dome . The western area, extending up to the elevation of the arch facing the transept is adorned with stuccoes and statues, commissioned by Marco Antonio Gussio in the mid-17th century.
The Baroque style was creatively used on this occasion to embellish this remaining part of the Bema, which was originally intended to house the medieval mosaics that completed the original iconographic programme.
Inside the Sanctuary, according to the Canonical Rite, the royal seat and the bishop’s chair were placed against each other on the walls, while in the centre, under the second cross of the Bema, decorated with mosaic images of Seraphim and Cherubim was the ancient altar , embellished with a gold altarpiece and surmounted by a precious ciborium .
Today, the Cathedral houses a new altar , made of bronze, cast in wax and finished in pure gold.

 ALTAR
The new altar in the Cefalù Cathedral is the work of artist Virginio Caminaghi. Made of cast and gilded bronze, its base is decorated with a band depicting the procession of the twenty-four Vigils, who in St John’s Apocalypse praise God, assist him and offer prayers. This procession converges toward the centre of the altar where the lion, calf, eagle and man surround and worship the Immolated Lamb. The rear centre depicts the throne, symbolising the coming of Christ, with two adoring angels on either side. In the mensa, within a frame, there is a slab of white marble that was used from medieval times onwards in the six altars that have followed one another over the centuries inside the Cathedral. The inscription “EMMANUEL GLORY OF MYSTERIES” can also be seen.

Gardens and architecture as a backdrop to the city of Palermo

The medieval city amidst monasticism and feudal aristocracy

The columns of the nave: the meticulous study of the overall order

The Cefalù cathedral: a construction yard undergoing a change between a surge of faith and control over the territory

Mosaic decoration

From the Mosque to the Cathedral

The decorated facade

The beginning of the construction site

The Chapel of St. Mary Magdalene

A chapel by an unknown designer based on repeated symmetries

The construction of Monreale Cathedral: between myth and history

The cultural substrate through time

Cefalù: settlement evidence through time

The side Portico: a combination of elegance and lightness of form

The Great Presbytery: a unique space for the cathedral

Thirteenth-century iconography decorates the nave’s wooden ceiling, designed with new solutions

The transformations of the hall through the centuries

Beyond the harmony of proportions

Squaring the circle

The paradisiacal “Conca d’oro” that embraces Palermo: a name with countless faces through time

Tempus fugit: a strategic project implemented in a short period of time

The cemetery of kings

A cloister of accentuated stylistic variety

A tree full of life

A controversial interpretation

The side aisles

The chapel of the crucifix: an artistic casket based on a previous model

Worship services

Artistic elements in Peter’s ship

Under the crosses of the Bema

The mosaics of the apses

The Gualtiero Cathedral

A Northern population

Survey of the royal tombs

The rediscovered chapel

A new Cathedral

From the main gate to the aisles: an invitation to a journey of faith

The Great Restoration

The Kings’ Cathedrals

The chapel of St. Benedict

The balance between architecture and light

The longest aisle

The mosaics of the presbytery

The Bible carved in stone

The Chapel of the Kings

The stone bible

Ecclesia munita

Roger II’s strategic design

The marble portal: an intimate dialogue between complex ornamental aspects and formal structure

A polysemy of high-level artistic forms and content

The lost chapel

Porphyry sarcophagi: royalty and power

The chorus: beating heart of the cathedral

A space between the visible and the invisible

The senses tell Context 1

Norman religious architecture with islamic influences in Sicily

A compositional design that combines nordic examples with new artistic languages, over the centuries

The liturgical spaces of the protesis and the diaconicon

The Virgin Hodegetria

Layers of different cultures decorate the external apses

The area of the Sanctuary

Palermo: the happiest city

Transformations over the centuries

Two initially similar towers, varied over time

A mixture of styles pervades the floor decorations

Roger II of hauteville: a sovereign protected by God

The towers and the western facade

The architectural modifications ti the cathedral building after the death of Roger II and the transformations of the cloister

The southern portico

The chystro: a place between earth and sky

The original design

A remarkable ceiling

A palimpsest of history

Interior decorations

The links between the hauteville family and the monastic orders in Sicily

The chapel of san Castrense: an important renaissance work

The plasticism of the main portico and Bonanno Pisano’s Monumental Bronze Door

Characteristics of religious architecture in the romanesque period

The towers facing the facade used as bell towers

The king’s mark

The dialogue between the architectures of the monumental complex

The Cathedral over the centuries

Biblical themes enlivened by the dazzling light of the stained – glass windows overlooking the naves