Apses and transept
Cefalù Cathedral

Under the crosses of the Bema

In this context, the central chapel in the Cefalù Cathedral has a unique elongated shape which enhances its elevated volume, enclosed by two ribbed cross vaults , which virtually delimit the space of Bema .
At the front of the building, there are two symmetrically placed compartments in the side walls to connect the Prothesis and the Diaconicon , dedicated to liturgical services.
The interior decoration is conspicuously divided, at the two cross vaults, with mosaics covering the entire eastern part, including the basin and the apsidal dome . The western area, extending up to the elevation of the arch facing the transept is adorned with stuccoes and statues, commissioned by Marco Antonio Gussio in the mid-17th century.
The Baroque style was creatively used on this occasion to embellish this remaining part of the Bema, which was originally intended to house the medieval mosaics that completed the original iconographic programme.
Inside the Sanctuary, according to the Canonical Rite, the royal seat and the bishop’s chair were placed against each other on the walls, while in the centre, under the second cross of the Bema, decorated with mosaic images of Seraphim and Cherubim was the ancient altar , embellished with a gold altarpiece and surmounted by a precious ciborium .
Today, the Cathedral houses a new altar , made of bronze, cast in wax and finished in pure gold.

 ALTAR
The new altar in the Cefalù Cathedral is the work of artist Virginio Caminaghi. Made of cast and gilded bronze, its base is decorated with a band depicting the procession of the twenty-four Vigils, who in St John’s Apocalypse praise God, assist him and offer prayers. This procession converges toward the centre of the altar where the lion, calf, eagle and man surround and worship the Immolated Lamb. The rear centre depicts the throne, symbolising the coming of Christ, with two adoring angels on either side. In the mensa, within a frame, there is a slab of white marble that was used from medieval times onwards in the six altars that have followed one another over the centuries inside the Cathedral. The inscription “EMMANUEL GLORY OF MYSTERIES” can also be seen.

The paradisiacal “Conca d’oro” that embraces Palermo: a name with countless faces through time

Transformations over the centuries

The dialogue between the architectures of the monumental complex

A cloister of accentuated stylistic variety

Porphyry sarcophagi: royalty and power

Mosaic decoration

The king’s mark

The stone bible

Interior decorations

Thirteenth-century iconography decorates the nave’s wooden ceiling, designed with new solutions

Gardens and architecture as a backdrop to the city of Palermo

A Northern population

The mosaics of the apses

Palermo: the happiest city

The chapel of san Castrense: an important renaissance work

Tempus fugit: a strategic project implemented in a short period of time

The mosaics of the presbytery

The architectural modifications ti the cathedral building after the death of Roger II and the transformations of the cloister

The rediscovered chapel

The towers facing the facade used as bell towers

A new Cathedral

The Cefalù cathedral: a construction yard undergoing a change between a surge of faith and control over the territory

A polysemy of high-level artistic forms and content

A chapel by an unknown designer based on repeated symmetries

The southern portico

A tree full of life

Cefalù: settlement evidence through time

The towers and the western facade

The side aisles

The construction of Monreale Cathedral: between myth and history

A space between the visible and the invisible

The marble portal: an intimate dialogue between complex ornamental aspects and formal structure

From the main gate to the aisles: an invitation to a journey of faith

Ecclesia munita

From the Mosque to the Cathedral

Squaring the circle

The Chapel of the Kings

Survey of the royal tombs

The chorus: beating heart of the cathedral

The Chapel of St. Mary Magdalene

The cultural substrate through time

Under the crosses of the Bema

The medieval city amidst monasticism and feudal aristocracy

The lost chapel

The Bible carved in stone

The original design

The Great Restoration

The chapel of the crucifix: an artistic casket based on a previous model

The longest aisle

A controversial interpretation

The Cathedral over the centuries

Biblical themes enlivened by the dazzling light of the stained – glass windows overlooking the naves

Artistic elements in Peter’s ship

The area of the Sanctuary

The links between the hauteville family and the monastic orders in Sicily

The chystro: a place between earth and sky

The side Portico: a combination of elegance and lightness of form

The plasticism of the main portico and Bonanno Pisano’s Monumental Bronze Door

The transformations of the hall through the centuries

A palimpsest of history

Layers of different cultures decorate the external apses

Worship services

Beyond the harmony of proportions

The balance between architecture and light

Norman religious architecture with islamic influences in Sicily

The decorated facade

The Gualtiero Cathedral

The senses tell Context 1

Characteristics of religious architecture in the romanesque period

The Great Presbytery: a unique space for the cathedral

A remarkable ceiling

Roger II of hauteville: a sovereign protected by God

The cemetery of kings

The chapel of St. Benedict

Roger II’s strategic design

The Kings’ Cathedrals

The columns of the nave: the meticulous study of the overall order

A compositional design that combines nordic examples with new artistic languages, over the centuries

The liturgical spaces of the protesis and the diaconicon

Two initially similar towers, varied over time

The beginning of the construction site

The Virgin Hodegetria

A mixture of styles pervades the floor decorations