Palermo Cathedral
The great Presbytery and the apses

Transformations over the centuries

In the following centuries, the Cathedral did not undergo any particular remodelling or substantial changes. In the 14th century, the western façade was completed and the four towers were raised, the side chapels were added and some liturgical spaces were transformed or enlarged.In the 15th and 16th centuries, most of the work was focused on the embellishment of the interior with the decoration of new chapels and the inclusion of valuable sculptures. Externally, Antonio Gambara was commissioned to construct a new doorway and a portico on the southern front. In 1509, Antonello Gagini was entrusted with the task of creating the imposing marble tribune in the area of the Sanctuary. The tribune was intended to embellish the entire central apse basin, with decorated panels facing the Antititulo. At the same time the sacristy area was enlarged, with a new section added towards the east.
After hundreds of years, the sacred building was showing signs of aging, especially due to structural failures in the building, even though it had been adorned and cared for by the Maramma of the Cathedral. At the end of the 18th century, these works led to the launching of a general renovation programme, profoundly transforming the Cathedral in accordance with the neoclassical style of the time, which gave it its current composition. The project was entrusted to the royal architect Ferdinando Fuga , but its operational execution was followed by the architects Carlo Chenchi and Giuseppe Venanzio Marvuglia from Palermo.
The cathedral was thus profoundly transformed inside, becoming a Latin cross shaped church with the creation of a large transept with a large dome in the centre, which now heavily characterises its exterior appearance. The most evident transformation ivolved that of the presbyteral area, where the original ‘ Titulo ‘ and ‘ Antititulo ‘ of the Norman basilica were removed, with the construction of the chapels of the Blessed Sacrament and of Santa Rosalia ,

Chapel of Saint Rosalia
The Chapel of Saint Rosalia, in the southern apse of the Cathedral, houses the remains of Saint Rosalia, the Patron Saint of Palermo. Born in Palermo in 1130 to a wealthy family, Rosalia lived in her father’s villa as a child, located in what is now the Olivella district. Educated at the Court, she also became the Queen’s lady-in-waiting, according to tradition. Unwilling to accept Count Baldwin’s hand in marriage, she left her comforts and embraced the faith at the age of 15. She lived in a cave in Santo Stefano Quisquina for twelve years as a recluse, devoting herself solely to prayer and the love of God. Upon her return to Palermo, she spent the rest of her days in another cave on Monte Pellegrino, where she died in 1170 at the age of forty. She is remembered on the 4th of September, the day of her death, and on the 15th of July, the day her relics were found. Her relics, found in 1624, saved Palermo from the plague, leading to Rosalia becoming the city’s Patron Saint. In the chapel, through the brass gate and behind the silver altar, the very precious silver reliquary urn can be found. Commissioned by the Senate of Palermo to carry the relics of the city’s new Patron Saint in procession, it was crafted between 1631 and 1637 by silversmiths Giuseppe Oliveri, Francesco Ruvolo, Giancola Viviano and Matteo Lo Castro, in collaboration with Michele Farruggia and Francesco Roccuzzo and designed by Mariano Smiriglio. It is one of the finest examples of Baroque metalwork. The piece is structured on three levels: at the bottom is the platform, decorated in embossed silver with the four cherubs at the corners holding the urn containing the Saint’s relics. The longitudinal urn contains depictions of moments from the Saint’s life. The lid contains six panels that tell the story of Rosalia, from her arrival at Monte Pellegrino through to her death. The urn is topped with the statue of Saint Rosalia. On either side are two high reliefs by Valerio Villareale, depicting Saint Rosalia calling on Christ for deliverance from the plague and the Entrance of the glorious relics of Saint Rosalia into Palermo. According to sources, Jesuit Father Giordano Cascini, as well as writing the hagiography of the Saint, ‘De vita et inventione S. Rosaliae’, provided the themes and scenes for the sumptuous ‘vara’.
the major extension of the large choir chapel leading up to the main apse , disrupting the original spatial layout of the Antititulo area.

The Bible carved in stone

Cefalù: settlement evidence through time

Interior decorations

Artistic elements in Peter’s ship

Roger II’s strategic design

A chapel by an unknown designer based on repeated symmetries

A tree full of life

The chapel of the crucifix: an artistic casket based on a previous model

Roger II of hauteville: a sovereign protected by God

The decorated facade

The chorus: beating heart of the cathedral

Layers of different cultures decorate the external apses

The chystro: a place between earth and sky

The transformations of the hall through the centuries

The chapel of St. Benedict

The area of the Sanctuary

Transformations over the centuries

Mosaic decoration

Under the crosses of the Bema

The stone bible

The lost chapel

Norman religious architecture with islamic influences in Sicily

A compositional design that combines nordic examples with new artistic languages, over the centuries

A new Cathedral

Squaring the circle

Palermo: the happiest city

The towers facing the facade used as bell towers

From the main gate to the aisles: an invitation to a journey of faith

The original design

Worship services

The side aisles

The liturgical spaces of the protesis and the diaconicon

Ecclesia munita

The medieval city amidst monasticism and feudal aristocracy

The Great Restoration

The Cefalù cathedral: a construction yard undergoing a change between a surge of faith and control over the territory

A polysemy of high-level artistic forms and content

The Great Presbytery: a unique space for the cathedral

The Gualtiero Cathedral

A controversial interpretation

A mixture of styles pervades the floor decorations

The Kings’ Cathedrals

The longest aisle

Thirteenth-century iconography decorates the nave’s wooden ceiling, designed with new solutions

The mosaics of the apses

A cloister of accentuated stylistic variety

The king’s mark

The links between the hauteville family and the monastic orders in Sicily

Tempus fugit: a strategic project implemented in a short period of time

The cemetery of kings

The Chapel of St. Mary Magdalene

The Cathedral over the centuries

A Northern population

Beyond the harmony of proportions

The Chapel of the Kings

Characteristics of religious architecture in the romanesque period

Porphyry sarcophagi: royalty and power

The towers and the western facade

The rediscovered chapel

The chapel of san Castrense: an important renaissance work

Biblical themes enlivened by the dazzling light of the stained – glass windows overlooking the naves

The side Portico: a combination of elegance and lightness of form

Survey of the royal tombs

The southern portico

The cultural substrate through time

The Virgin Hodegetria

The plasticism of the main portico and Bonanno Pisano’s Monumental Bronze Door

A space between the visible and the invisible

The construction of Monreale Cathedral: between myth and history

The senses tell Context 1

The balance between architecture and light

The columns of the nave: the meticulous study of the overall order

The mosaics of the presbytery

A palimpsest of history

A remarkable ceiling

The marble portal: an intimate dialogue between complex ornamental aspects and formal structure

Gardens and architecture as a backdrop to the city of Palermo

The beginning of the construction site

Two initially similar towers, varied over time

The paradisiacal “Conca d’oro” that embraces Palermo: a name with countless faces through time

The dialogue between the architectures of the monumental complex

From the Mosque to the Cathedral

The architectural modifications ti the cathedral building after the death of Roger II and the transformations of the cloister