Palermo Cathedral
The great Presbytery and the apses

The area of the Sanctuary

Due to the modifications and transformations carried out in the second half of the 12th century at the behest of Archbishop Gualtiero , the medieval layout of the Cathedral remained almost unchanged until the end of the 18th century, when the sacred building underwent a complex renovation , profoundly changing its original stylistic features, both inside and out.
During the period of Gualtiero, the ancient church, which had been used as a mosque at the time of the Muslim occupation, was radically restructured, and the double transept or great Presbytery system was created in the area of the sanctuary, composed of Titulo and Antititulo, according to the same construction scheme adopted in the contemporary Monreale Cathedral .The renovation transformed the area at the end, towards the east, where the large central apse was created, as well as the two lateral ones. The right apse was used for Diaconic services, while the left one was used for Prosthetic services.
In the area in front of the three apses, the Antititulo was inserted. This is a transverse space with respect to the axiality of the church, functioning as an ambulatory in the area of the sanctuary. The Antititulo, as reported in the chronicles, was covered by a muqarnas ceiling, similar to that of the Palatine Chapel. This environment thus divided the area of the apses from the Titulus , a large square area including the choir, the bishop's chair and the royal seat, with the tombs of the Bishops and the cemetery of the Kings located on the left and right sides.
All these liturgical spaces formed the “great Presbytery”, separated from the naves, reserved for the faithful, by an iconostasis , according to the Greek rite , officiated in churches at that time, together with the Latin one. The Titulo area was lit by four large single-lancet windows, on the south and north fronts, with the outer frames decorated with Islamic-style “cushion rings”. After the great transformation in the 18th century, only three remained on the southern side.
The Antititulo received light from a triad of lights, consisting of a large oculus and two single-lancet windows, open in the short walls to the north and south.
The Oculus was closed during restoration work carried out at the end of the 18th century and the two single-lancet windows were partly concealed beforehand.
Recent restorations have restored the original openings, on the southern and northern fronts, although they have now lost their original function due to the changes made to the interior of the building.

The area of the Sanctuary

Beyond the harmony of proportions

Layers of different cultures decorate the external apses

The decorated facade

The transformations of the hall through the centuries

The Cathedral over the centuries

Mosaic decoration

The Great Presbytery: a unique space for the cathedral

The Gualtiero Cathedral

The side Portico: a combination of elegance and lightness of form

The Virgin Hodegetria

The dialogue between the architectures of the monumental complex

Characteristics of religious architecture in the romanesque period

The senses tell Context 1

From the Mosque to the Cathedral

A new Cathedral

A Northern population

The southern portico

The architectural modifications ti the cathedral building after the death of Roger II and the transformations of the cloister

Roger II’s strategic design

Biblical themes enlivened by the dazzling light of the stained – glass windows overlooking the naves

The chystro: a place between earth and sky

The links between the hauteville family and the monastic orders in Sicily

The chapel of san Castrense: an important renaissance work

The Kings’ Cathedrals

A polysemy of high-level artistic forms and content

Ecclesia munita

The king’s mark

Interior decorations

Squaring the circle

A tree full of life

The side aisles

The Great Restoration

The Bible carved in stone

The cemetery of kings

A controversial interpretation

The longest aisle

The marble portal: an intimate dialogue between complex ornamental aspects and formal structure

Porphyry sarcophagi: royalty and power

The beginning of the construction site

Under the crosses of the Bema

The Chapel of St. Mary Magdalene

Worship services

The balance between architecture and light

Survey of the royal tombs

Thirteenth-century iconography decorates the nave’s wooden ceiling, designed with new solutions

The columns of the nave: the meticulous study of the overall order

The stone bible

A remarkable ceiling

The chapel of St. Benedict

The towers facing the facade used as bell towers

Cefalù: settlement evidence through time

A mixture of styles pervades the floor decorations

The lost chapel

A space between the visible and the invisible

Two initially similar towers, varied over time

Gardens and architecture as a backdrop to the city of Palermo

The cultural substrate through time

From the main gate to the aisles: an invitation to a journey of faith

A chapel by an unknown designer based on repeated symmetries

Roger II of hauteville: a sovereign protected by God

A cloister of accentuated stylistic variety

The Chapel of the Kings

Norman religious architecture with islamic influences in Sicily

The medieval city amidst monasticism and feudal aristocracy

The construction of Monreale Cathedral: between myth and history

The mosaics of the apses

A compositional design that combines nordic examples with new artistic languages, over the centuries

The towers and the western facade

The Cefalù cathedral: a construction yard undergoing a change between a surge of faith and control over the territory

The chapel of the crucifix: an artistic casket based on a previous model

Transformations over the centuries

A palimpsest of history

The original design

Tempus fugit: a strategic project implemented in a short period of time

Artistic elements in Peter’s ship

The plasticism of the main portico and Bonanno Pisano’s Monumental Bronze Door

The chorus: beating heart of the cathedral

The rediscovered chapel

The liturgical spaces of the protesis and the diaconicon

The paradisiacal “Conca d’oro” that embraces Palermo: a name with countless faces through time

Palermo: the happiest city

The mosaics of the presbytery