The Chapel of the Royal Tombs, inside the Palermo Cathedral, houses the tombs of the Norman first king of Sicily, Roger II
, Constance of Hauteville
and Henry VI of Swabia
and their son Frederick II
, together with his first wife Constance of Aragon
. Frederick II’s first wife, Constance of Aragon, daughter of Peter of Aragon, rests in a white marble sarcophagus from the late Antiquity period. The sarcophagus, built into the right wall of the Chapel of the Royal Tombs, has a gable decoration with an exciting hunting scene and a sloping roof. The tomb also bears an inscription identifying the queen, who died in Catania in 1222: “Sicanie regina fui Constantia coniux augusta hic habito nunc Federice tua”. The interior of the tomb was inspected in 1491 at the behest of Viceroy Ferdinand de Acuña. Numerous jewels were found, which are now kept in the Cathedral treasury: the sumptuous crown, crafted in Palermo Tiraz, five rings and a silver plaque.
The sarcophagi, used as burial places by Henry VI and Frederick II
, were carved reusing elements of red porphyry
, a symbol of royalty, copied from ancient specimens and coming from Rome, where Islamic craftsmen, originally from Egypt and Constantinople, specialised in working the particular material. The two sarcophagi, intended to be placed in Cefalù Cathedral
, were commissioned by Roger II
, before 1145: one to hold his mortal remains and the other, to be left empty, “for the greater glory of God”.
After the King’s death in 1154, his wishes were not respected as Frederick II had them transferred to the Palermo Cathedral, allocating one for himself and the other for his father, Henry VI. The location of the group of tombs was originally in the area known as the “Cemetery of Kings”, on the right-hand side of the Cathedral Presbytery, opposite the “Cemetery of Bishops”. Its current location is the result of a number of transformations which begun in the last decades of the 18th century. They were designed by Ferdinando Fuga
and then completed in a more incisive way by the architect Venanzio Marvuglia
. The changes mainly affected the side chapels and the Sanctuary where the Titulo
and Antititulo
were dismantled. If the latter was the transversal space, the Titulo, on the other hand, included the choir, the space dedicated to the tombs of kings and bishops. The restorations that erased these two areas led to the creation of a transept with a dome in the centre and an extension of the choir to the main apse, where a large central chapel was created. The sarcophagi were then moved to the present-day Chapel of the Royal Tombs. The Chapel of the Royal Tombs, inside the Palermo Cathedral, houses the tombs of the Norman Roger II, first king of Sicily, Constance of Hauteville and Henry VI of Swabia and their son Frederick II, together with his first wife Constance of Aragon. Four sarcophagi are placed in corresponding areas of the chapel, with those of Roger II and Constance of Hauteville in the background, and the funerary monuments of Frederick II and Henry VI in the foreground. The sarcophagi, used as burial places by Henry VI and Frederick II, were carved using elements of red porphyry. The two sarcophagi, intended to be placed in the Cefalù Cathedral, were commissioned by (app. historical figure) Roger II, before 1145: one to hold his mortal remains and the other, to be left empty, ‘for the greater glory of God’. After the King’s death in 1154, his wishes were not respected as Frederick II had them transferred to the Palermo Cathedral, allocating one for himself and the other for his father. The two sarcophagi have grey marble and porphyry slab roofs, supported by six porphyry columns. The entablature of the canopy covering the emperor’s sarcophagus contains anthropomorphic protomes. The first King of Sicily rests in a tomb, with a rectangular case, covered with red porphyry slabs and a sloping lid, supported by a sculptural group of four male figures. Queen and Empress Constance of Hauteville lies in a red porphyry sarcophagus bearing the epitaph “Romanorum imperatrix, semper augusta et regina Siciliae”. Both sarcophagi are surmounted by marble canopies; those for Roger II and Constance of Hauteville are in white marble, supported by columns decorated with mosaics with geometric motifs, together with the entablature.
The paradisiacal “Conca d’oro” that embraces Palermo: a name with countless faces through time
The Virgin Hodegetria
The cultural substrate through time
The side aisles
The Kings’ Cathedrals
Characteristics of religious architecture in the romanesque period
Palermo: the happiest city
Transformations over the centuries
Squaring the circle
The beginning of the construction site
Roger II of hauteville: a sovereign protected by God
A cloister of accentuated stylistic variety
The chystro: a place between earth and sky
Ecclesia munita
The longest aisle
Tempus fugit: a strategic project implemented in a short period of time
The plasticism of the main portico and Bonanno Pisano’s Monumental Bronze Door
A compositional design that combines nordic examples with new artistic languages, over the centuries
The area of the Sanctuary
The side Portico: a combination of elegance and lightness of form
The towers and the western facade
The architectural modifications ti the cathedral building after the death of Roger II and the transformations of the cloister
The chapel of san Castrense: an important renaissance work
The Great Restoration
Artistic elements in Peter’s ship
The marble portal: an intimate dialogue between complex ornamental aspects and formal structure
The links between the hauteville family and the monastic orders in Sicily
A mixture of styles pervades the floor decorations
The columns of the nave: the meticulous study of the overall order
The cemetery of kings
The Great Presbytery: a unique space for the cathedral
A new Cathedral
A remarkable ceiling
The dialogue between the architectures of the monumental complex
The king’s mark
The original design
The senses tell Context 1
A chapel by an unknown designer based on repeated symmetries
The balance between architecture and light
The stone bible
Norman religious architecture with islamic influences in Sicily
The chorus: beating heart of the cathedral
The Chapel of St. Mary Magdalene
The mosaics of the presbytery
The Cefalù cathedral: a construction yard undergoing a change between a surge of faith and control over the territory
The decorated facade
The Chapel of the Kings
The liturgical spaces of the protesis and the diaconicon
From the Mosque to the Cathedral
Mosaic decoration
The towers facing the facade used as bell towers
From the main gate to the aisles: an invitation to a journey of faith
Biblical themes enlivened by the dazzling light of the stained – glass windows overlooking the naves
The lost chapel
The chapel of the crucifix: an artistic casket based on a previous model
Porphyry sarcophagi: royalty and power
A Northern population
The mosaics of the apses
Cefalù: settlement evidence through time
Survey of the royal tombs
Interior decorations
Thirteenth-century iconography decorates the nave’s wooden ceiling, designed with new solutions
Worship services
The Gualtiero Cathedral
The rediscovered chapel
The chapel of St. Benedict
Layers of different cultures decorate the external apses
A space between the visible and the invisible
A controversial interpretation
Beyond the harmony of proportions
Roger II’s strategic design
A polysemy of high-level artistic forms and content
A palimpsest of history
Two initially similar towers, varied over time
The construction of Monreale Cathedral: between myth and history
The southern portico
Under the crosses of the Bema
The transformations of the hall through the centuries
A tree full of life
The medieval city amidst monasticism and feudal aristocracy
Gardens and architecture as a backdrop to the city of Palermo
MiC – Ministero della Cultura
Legge 77/2006 - Misure Speciali di Tutela e Fruizione dei Siti Italiani di Interesse Culturale, Paesaggistico e Ambientale, inseriti nella “Lista Del Patrimonio Mondiale”, posti sotto la Tutela dell’ UNESCO Regione Siciliana.
Assessorato dei Beni Culturali e dell’Identità Siciliana, Dipartimento dei Beni Culturali e dell’Identità Siciliana.
Parco archeologico della Valle dei Templi di Agrigento.
,
Constance of Hauteville
and
Henry VI of Swabia
, a symbol of royalty, copied from ancient specimens and coming from Rome, where Islamic craftsmen, originally from Egypt and Constantinople, specialised in working the particular material. The two sarcophagi, intended to be placed in
Cefalù Cathedral
and
Antititulo
