Palermo Cathedral
The central body: the aisles

The longest aisle

The Palermo Cathedral had the distinction of being the largest church in terms of length, compared to other contemporary churches in Sicily, with reference to the cathedral buildings in Cefalù, Catania and Messina . It is likely that this particular feature is due to the fact that the ‘Norman’ cathedral was built on the pre-existing great Gami Mosque  in Palermo, while the other churches were built ‘ab fundamentis‘. Throughout the 12th century and part of the 13th century, the entrance to the Gualterian cathedral was located on the southern side, probably on the site of a pre-existing access room under the portico, also known as the Loggia or Tocco .The main or “canonical” west façade, left unfinished, began construction in the second half of the 13th century and was followed by the construction of the large marble portal , in around 1350, splayed with recessed lintels in the late Romanesque style.
The hall was composed according to the canonical tripartition, divided by the arches that delimited the main aisle from the side aisles. It’s intended appearance was to appear very elegant and slender. The central part rose above the side walls with high walls on ten pointed archways on each side, supported by twenty-two groups of Egyptian granite columns, described by historians as Theban columns with Tuscolan capitals , using the tetrastyle system . This system was then followed during the Renaissance by Giorgio di Faccio , for the construction of the San Giorgio dei Genovesi  Church in Palermo’s Loggia dei Mercanti district .
The central area was lit by large single-lancet windows, framed in the wall plane with an alternating score of voids and solids followed, on the external façade, by a series of blind single-lancet windows defined by arches with recessed lintels and framed by small marble and porphyry columns.

The Bible carved in stone

The transformations of the hall through the centuries

The decorated facade

Survey of the royal tombs

A tree full of life

The Great Presbytery: a unique space for the cathedral

The Great Restoration

From the main gate to the aisles: an invitation to a journey of faith

Under the crosses of the Bema

The construction of Monreale Cathedral: between myth and history

The balance between architecture and light

A new Cathedral

The beginning of the construction site

The towers facing the facade used as bell towers

Tempus fugit: a strategic project implemented in a short period of time

The Chapel of St. Mary Magdalene

Interior decorations

A chapel by an unknown designer based on repeated symmetries

The longest aisle

Cefalù: settlement evidence through time

A cloister of accentuated stylistic variety

A compositional design that combines nordic examples with new artistic languages, over the centuries

Worship services

Mosaic decoration

The mosaics of the apses

The plasticism of the main portico and Bonanno Pisano’s Monumental Bronze Door

Gardens and architecture as a backdrop to the city of Palermo

The southern portico

A controversial interpretation

The Gualtiero Cathedral

Characteristics of religious architecture in the romanesque period

The marble portal: an intimate dialogue between complex ornamental aspects and formal structure

The Cathedral over the centuries

A remarkable ceiling

The side Portico: a combination of elegance and lightness of form

The columns of the nave: the meticulous study of the overall order

The towers and the western facade

The Chapel of the Kings

Layers of different cultures decorate the external apses

The rediscovered chapel

The medieval city amidst monasticism and feudal aristocracy

Squaring the circle

The stone bible

A Northern population

Beyond the harmony of proportions

Ecclesia munita

The dialogue between the architectures of the monumental complex

Artistic elements in Peter’s ship

The mosaics of the presbytery

Roger II’s strategic design

The chorus: beating heart of the cathedral

Palermo: the happiest city

From the Mosque to the Cathedral

Norman religious architecture with islamic influences in Sicily

The area of the Sanctuary

The chapel of san Castrense: an important renaissance work

Transformations over the centuries

The liturgical spaces of the protesis and the diaconicon

The links between the hauteville family and the monastic orders in Sicily

The paradisiacal “Conca d’oro” that embraces Palermo: a name with countless faces through time

Roger II of hauteville: a sovereign protected by God

The senses tell Context 1

The Kings’ Cathedrals

The cultural substrate through time

Two initially similar towers, varied over time

A polysemy of high-level artistic forms and content

The Cefalù cathedral: a construction yard undergoing a change between a surge of faith and control over the territory

Biblical themes enlivened by the dazzling light of the stained – glass windows overlooking the naves

The chystro: a place between earth and sky

The king’s mark

The Virgin Hodegetria

A space between the visible and the invisible

The chapel of St. Benedict

A mixture of styles pervades the floor decorations

A palimpsest of history

Thirteenth-century iconography decorates the nave’s wooden ceiling, designed with new solutions

The chapel of the crucifix: an artistic casket based on a previous model

The cemetery of kings

Porphyry sarcophagi: royalty and power

The architectural modifications ti the cathedral building after the death of Roger II and the transformations of the cloister

The original design

The lost chapel

The side aisles