Monreale Cathedral
the cathedral's exterior

The side Portico: a combination of elegance and lightness of form

We turn our attention towards the northern entrance, which immediately appears smaller and less plastic than the main one. Evidence of its existence has reached us through the provisions of the Royal Visitor Monsignor Francesco Vento who, in 1542, ordered its reconstruction due to the visible state of decay of the portico.
We have no information about its original structure over the centuries, so we focus our attention on a date, 1547, presumably the year the portico was built at the behest of Archbishop Cardinal Alessandro Farnese according to Biagio Timpanella ’s design.The frontispiece and the eleven arches were made between 1547 and 1562 by Giovanni and Fazio Gagini . They were supported by twelve slender columns with no entasis , supporting capitals similar to the Corinthian order but without the corner volutes.
The visual unity, distinguished by the lightness of the decorative elements that delimit the exterior of the loggia, is interrupted only by the columns of the central arch, on which the softer colour of the stone and the presence of composite capitals stand out, as if to invite the faithful to enter the heart of the Temple. There are numerous references to Alessandro Farnese, starting with the marble coat of arms, visible above the central arch, made by Vincenzo Gagini , up to those individually placed inside the portico on each minor side.The architecture, which has intrinsic and harmonious proportions, occupying the area between the bell tower to the west and the transept to the east, was described by Lello , in a period referable to the last years of the 16th century.
The portico’s characteristic elements do not set it alongside the classic stylistic canons of the Renaissance , from which it is distinguished by the presence of references to the Spanish cultural influences that permeated the architecture of Palermo in the late 15th and early 16th centuries. Less pronounced and plastic than the monumental work by Bonanno Pisano placed in the main portal is the bronze door, made shortly after 1186 by Barisano da Trani and decorated with twenty-eight panels in rectangular fields with embossed chiselled surfaces.The diffusion of this artistic technique, also found in other religious buildings in southern Italy , can be traced back to the Roman tradition of the Imperial age and then to Byzantine times.

 

The construction of Monreale Cathedral: between myth and history

The Great Presbytery: a unique space for the cathedral

The stone bible

The king’s mark

Roger II’s strategic design

The mosaics of the presbytery

The mosaics of the apses

The columns of the nave: the meticulous study of the overall order

The dialogue between the architectures of the monumental complex

Characteristics of religious architecture in the romanesque period

A space between the visible and the invisible

Biblical themes enlivened by the dazzling light of the stained – glass windows overlooking the naves

The side aisles

A polysemy of high-level artistic forms and content

Artistic elements in Peter’s ship

A chapel by an unknown designer based on repeated symmetries

A palimpsest of history

A cloister of accentuated stylistic variety

Tempus fugit: a strategic project implemented in a short period of time

The area of the Sanctuary

Layers of different cultures decorate the external apses

The towers facing the facade used as bell towers

The chystro: a place between earth and sky

Gardens and architecture as a backdrop to the city of Palermo

Under the crosses of the Bema

The side Portico: a combination of elegance and lightness of form

The chapel of san Castrense: an important renaissance work

The links between the hauteville family and the monastic orders in Sicily

A remarkable ceiling

Thirteenth-century iconography decorates the nave’s wooden ceiling, designed with new solutions

Interior decorations

The Cathedral over the centuries

A controversial interpretation

The architectural modifications ti the cathedral building after the death of Roger II and the transformations of the cloister

Ecclesia munita

The lost chapel

Two initially similar towers, varied over time

The Kings’ Cathedrals

A Northern population

The liturgical spaces of the protesis and the diaconicon

The decorated facade

A new Cathedral

Roger II of hauteville: a sovereign protected by God

From the main gate to the aisles: an invitation to a journey of faith

The transformations of the hall through the centuries

Transformations over the centuries

Beyond the harmony of proportions

From the Mosque to the Cathedral

Survey of the royal tombs

The chapel of the crucifix: an artistic casket based on a previous model

A compositional design that combines nordic examples with new artistic languages, over the centuries

The Cefalù cathedral: a construction yard undergoing a change between a surge of faith and control over the territory

Porphyry sarcophagi: royalty and power

The medieval city amidst monasticism and feudal aristocracy

The chorus: beating heart of the cathedral

Norman religious architecture with islamic influences in Sicily

Cefalù: settlement evidence through time

The Virgin Hodegetria

The southern portico

The longest aisle

The chapel of St. Benedict

The marble portal: an intimate dialogue between complex ornamental aspects and formal structure

The balance between architecture and light

A tree full of life

The beginning of the construction site

The Great Restoration

Worship services

The Chapel of the Kings

The rediscovered chapel

A mixture of styles pervades the floor decorations

The original design

The Gualtiero Cathedral

The Bible carved in stone

The Chapel of St. Mary Magdalene

The towers and the western facade

The cemetery of kings

Squaring the circle

The cultural substrate through time

Mosaic decoration

The paradisiacal “Conca d’oro” that embraces Palermo: a name with countless faces through time

The plasticism of the main portico and Bonanno Pisano’s Monumental Bronze Door

The senses tell Context 1

Palermo: the happiest city