Monreale Cathedral
the cathedral's exterior

The side Portico: a combination of elegance and lightness of form

We turn our attention towards the northern entrance, which immediately appears smaller and less plastic than the main one. Evidence of its existence has reached us through the provisions of the Royal Visitor Monsignor Francesco Vento who, in 1542, ordered its reconstruction due to the visible state of decay of the portico.
We have no information about its original structure over the centuries, so we focus our attention on a date, 1547, presumably the year the portico was built at the behest of Archbishop Cardinal Alessandro Farnese according to Biagio Timpanella ’s design.The frontispiece and the eleven arches were made between 1547 and 1562 by Giovanni and Fazio Gagini . They were supported by twelve slender columns with no entasis , supporting capitals similar to the Corinthian order but without the corner volutes.
The visual unity, distinguished by the lightness of the decorative elements that delimit the exterior of the loggia, is interrupted only by the columns of the central arch, on which the softer colour of the stone and the presence of composite capitals stand out, as if to invite the faithful to enter the heart of the Temple. There are numerous references to Alessandro Farnese, starting with the marble coat of arms, visible above the central arch, made by Vincenzo Gagini , up to those individually placed inside the portico on each minor side.The architecture, which has intrinsic and harmonious proportions, occupying the area between the bell tower to the west and the transept to the east, was described by Lello , in a period referable to the last years of the 16th century.
The portico’s characteristic elements do not set it alongside the classic stylistic canons of the Renaissance , from which it is distinguished by the presence of references to the Spanish cultural influences that permeated the architecture of Palermo in the late 15th and early 16th centuries. Less pronounced and plastic than the monumental work by Bonanno Pisano placed in the main portal is the bronze door, made shortly after 1186 by Barisano da Trani and decorated with twenty-eight panels in rectangular fields with embossed chiselled surfaces.The diffusion of this artistic technique, also found in other religious buildings in southern Italy , can be traced back to the Roman tradition of the Imperial age and then to Byzantine times.

 

The columns of the nave: the meticulous study of the overall order

The links between the hauteville family and the monastic orders in Sicily

The architectural modifications ti the cathedral building after the death of Roger II and the transformations of the cloister

The Great Presbytery: a unique space for the cathedral

A mixture of styles pervades the floor decorations

Cefalù: settlement evidence through time

The marble portal: an intimate dialogue between complex ornamental aspects and formal structure

From the main gate to the aisles: an invitation to a journey of faith

The rediscovered chapel

The Kings’ Cathedrals

Artistic elements in Peter’s ship

The original design

Beyond the harmony of proportions

The stone bible

A cloister of accentuated stylistic variety

The Gualtiero Cathedral

Biblical themes enlivened by the dazzling light of the stained – glass windows overlooking the naves

From the Mosque to the Cathedral

The mosaics of the apses

A controversial interpretation

Survey of the royal tombs

The side aisles

The towers facing the facade used as bell towers

The plasticism of the main portico and Bonanno Pisano’s Monumental Bronze Door

The mosaics of the presbytery

A polysemy of high-level artistic forms and content

Two initially similar towers, varied over time

Interior decorations

The decorated facade

The southern portico

The transformations of the hall through the centuries

The chapel of san Castrense: an important renaissance work

A palimpsest of history

Roger II’s strategic design

The area of the Sanctuary

The cultural substrate through time

The liturgical spaces of the protesis and the diaconicon

Mosaic decoration

A Northern population

Squaring the circle

A space between the visible and the invisible

Characteristics of religious architecture in the romanesque period

A tree full of life

Under the crosses of the Bema

A remarkable ceiling

The chapel of the crucifix: an artistic casket based on a previous model

The side Portico: a combination of elegance and lightness of form

Ecclesia munita

The towers and the western facade

The Cathedral over the centuries

Norman religious architecture with islamic influences in Sicily

The Chapel of St. Mary Magdalene

The paradisiacal “Conca d’oro” that embraces Palermo: a name with countless faces through time

The Cefalù cathedral: a construction yard undergoing a change between a surge of faith and control over the territory

The construction of Monreale Cathedral: between myth and history

The cemetery of kings

Layers of different cultures decorate the external apses

The medieval city amidst monasticism and feudal aristocracy

Transformations over the centuries

Thirteenth-century iconography decorates the nave’s wooden ceiling, designed with new solutions

The chorus: beating heart of the cathedral

The Virgin Hodegetria

A new Cathedral

The longest aisle

The Chapel of the Kings

The lost chapel

Gardens and architecture as a backdrop to the city of Palermo

Porphyry sarcophagi: royalty and power

A chapel by an unknown designer based on repeated symmetries

Roger II of hauteville: a sovereign protected by God

A compositional design that combines nordic examples with new artistic languages, over the centuries

Worship services

The chystro: a place between earth and sky

The beginning of the construction site

The balance between architecture and light

The senses tell Context 1

The dialogue between the architectures of the monumental complex

The king’s mark

The Great Restoration

Palermo: the happiest city

Tempus fugit: a strategic project implemented in a short period of time

The chapel of St. Benedict

The Bible carved in stone