Apses and transept
Cefalù Cathedral

Under the crosses of the Bema

In this context, the central chapel in the Cefalù Cathedral has a unique elongated shape which enhances its elevated volume, enclosed by two ribbed cross vaults , which virtually delimit the space of Bema .
At the front of the building, there are two symmetrically placed compartments in the side walls to connect the Prothesis and the Diaconicon , dedicated to liturgical services.
The interior decoration is conspicuously divided, at the two cross vaults, with mosaics covering the entire eastern part, including the basin and the apsidal dome . The western area, extending up to the elevation of the arch facing the transept is adorned with stuccoes and statues, commissioned by Marco Antonio Gussio in the mid-17th century.
The Baroque style was creatively used on this occasion to embellish this remaining part of the Bema, which was originally intended to house the medieval mosaics that completed the original iconographic programme.
Inside the Sanctuary, according to the Canonical Rite, the royal seat and the bishop’s chair were placed against each other on the walls, while in the centre, under the second cross of the Bema, decorated with mosaic images of Seraphim and Cherubim was the ancient altar , embellished with a gold altarpiece and surmounted by a precious ciborium .
Today, the Cathedral houses a new altar , made of bronze, cast in wax and finished in pure gold.

 ALTAR
The new altar in the Cefalù Cathedral is the work of artist Virginio Caminaghi. Made of cast and gilded bronze, its base is decorated with a band depicting the procession of the twenty-four Vigils, who in St John’s Apocalypse praise God, assist him and offer prayers. This procession converges toward the centre of the altar where the lion, calf, eagle and man surround and worship the Immolated Lamb. The rear centre depicts the throne, symbolising the coming of Christ, with two adoring angels on either side. In the mensa, within a frame, there is a slab of white marble that was used from medieval times onwards in the six altars that have followed one another over the centuries inside the Cathedral. The inscription “EMMANUEL GLORY OF MYSTERIES” can also be seen.

A space between the visible and the invisible

The construction of Monreale Cathedral: between myth and history

The Chapel of the Kings

The Bible carved in stone

Porphyry sarcophagi: royalty and power

Interior decorations

Biblical themes enlivened by the dazzling light of the stained – glass windows overlooking the naves

A palimpsest of history

Under the crosses of the Bema

The Chapel of St. Mary Magdalene

The lost chapel

Gardens and architecture as a backdrop to the city of Palermo

Survey of the royal tombs

The Great Presbytery: a unique space for the cathedral

The Cefalù cathedral: a construction yard undergoing a change between a surge of faith and control over the territory

The rediscovered chapel

A new Cathedral

Thirteenth-century iconography decorates the nave’s wooden ceiling, designed with new solutions

The transformations of the hall through the centuries

The king’s mark

The architectural modifications ti the cathedral building after the death of Roger II and the transformations of the cloister

A cloister of accentuated stylistic variety

The links between the hauteville family and the monastic orders in Sicily

Squaring the circle

Transformations over the centuries

The columns of the nave: the meticulous study of the overall order

The paradisiacal “Conca d’oro” that embraces Palermo: a name with countless faces through time

The chapel of St. Benedict

The Virgin Hodegetria

The medieval city amidst monasticism and feudal aristocracy

The southern portico

The balance between architecture and light

The dialogue between the architectures of the monumental complex

Artistic elements in Peter’s ship

A mixture of styles pervades the floor decorations

Worship services

The towers and the western facade

The stone bible

Cefalù: settlement evidence through time

A remarkable ceiling

Mosaic decoration

The side Portico: a combination of elegance and lightness of form

The chorus: beating heart of the cathedral

The chapel of san Castrense: an important renaissance work

The Kings’ Cathedrals

The Cathedral over the centuries

The area of the Sanctuary

Roger II’s strategic design

A chapel by an unknown designer based on repeated symmetries

The side aisles

The marble portal: an intimate dialogue between complex ornamental aspects and formal structure

From the main gate to the aisles: an invitation to a journey of faith

Two initially similar towers, varied over time

Ecclesia munita

Roger II of hauteville: a sovereign protected by God

The beginning of the construction site

The chapel of the crucifix: an artistic casket based on a previous model

A Northern population

The mosaics of the apses

The original design

The Gualtiero Cathedral

Norman religious architecture with islamic influences in Sicily

The cultural substrate through time

Palermo: the happiest city

The towers facing the facade used as bell towers

A compositional design that combines nordic examples with new artistic languages, over the centuries

From the Mosque to the Cathedral

The Great Restoration

The cemetery of kings

The mosaics of the presbytery

The longest aisle

A tree full of life

Layers of different cultures decorate the external apses

Characteristics of religious architecture in the romanesque period

Beyond the harmony of proportions

A polysemy of high-level artistic forms and content

Tempus fugit: a strategic project implemented in a short period of time

The senses tell Context 1

The chystro: a place between earth and sky

A controversial interpretation

The decorated facade

The plasticism of the main portico and Bonanno Pisano’s Monumental Bronze Door

The liturgical spaces of the protesis and the diaconicon