Apses and transept
Cefalù Cathedral

Under the crosses of the Bema

In this context, the central chapel in the Cefalù Cathedral has a unique elongated shape which enhances its elevated volume, enclosed by two ribbed cross vaults , which virtually delimit the space of Bema .
At the front of the building, there are two symmetrically placed compartments in the side walls to connect the Prothesis and the Diaconicon , dedicated to liturgical services.
The interior decoration is conspicuously divided, at the two cross vaults, with mosaics covering the entire eastern part, including the basin and the apsidal dome . The western area, extending up to the elevation of the arch facing the transept is adorned with stuccoes and statues, commissioned by Marco Antonio Gussio in the mid-17th century.
The Baroque style was creatively used on this occasion to embellish this remaining part of the Bema, which was originally intended to house the medieval mosaics that completed the original iconographic programme.
Inside the Sanctuary, according to the Canonical Rite, the royal seat and the bishop’s chair were placed against each other on the walls, while in the centre, under the second cross of the Bema, decorated with mosaic images of Seraphim and Cherubim was the ancient altar , embellished with a gold altarpiece and surmounted by a precious ciborium .
Today, the Cathedral houses a new altar , made of bronze, cast in wax and finished in pure gold.

 ALTAR
The new altar in the Cefalù Cathedral is the work of artist Virginio Caminaghi. Made of cast and gilded bronze, its base is decorated with a band depicting the procession of the twenty-four Vigils, who in St John’s Apocalypse praise God, assist him and offer prayers. This procession converges toward the centre of the altar where the lion, calf, eagle and man surround and worship the Immolated Lamb. The rear centre depicts the throne, symbolising the coming of Christ, with two adoring angels on either side. In the mensa, within a frame, there is a slab of white marble that was used from medieval times onwards in the six altars that have followed one another over the centuries inside the Cathedral. The inscription “EMMANUEL GLORY OF MYSTERIES” can also be seen.

The mosaics of the presbytery

Tempus fugit: a strategic project implemented in a short period of time

The marble portal: an intimate dialogue between complex ornamental aspects and formal structure

Cefalù: settlement evidence through time

The longest aisle

A cloister of accentuated stylistic variety

The Chapel of the Kings

The medieval city amidst monasticism and feudal aristocracy

The Great Restoration

Thirteenth-century iconography decorates the nave’s wooden ceiling, designed with new solutions

A Northern population

The columns of the nave: the meticulous study of the overall order

The Chapel of St. Mary Magdalene

The lost chapel

The side Portico: a combination of elegance and lightness of form

The architectural modifications ti the cathedral building after the death of Roger II and the transformations of the cloister

The area of the Sanctuary

Ecclesia munita

Roger II’s strategic design

The chorus: beating heart of the cathedral

A controversial interpretation

A compositional design that combines nordic examples with new artistic languages, over the centuries

A chapel by an unknown designer based on repeated symmetries

The links between the hauteville family and the monastic orders in Sicily

The balance between architecture and light

Artistic elements in Peter’s ship

Porphyry sarcophagi: royalty and power

The construction of Monreale Cathedral: between myth and history

A polysemy of high-level artistic forms and content

The liturgical spaces of the protesis and the diaconicon

The dialogue between the architectures of the monumental complex

A new Cathedral

Gardens and architecture as a backdrop to the city of Palermo

The rediscovered chapel

The towers and the western facade

From the main gate to the aisles: an invitation to a journey of faith

From the Mosque to the Cathedral

The Great Presbytery: a unique space for the cathedral

The transformations of the hall through the centuries

Transformations over the centuries

The chystro: a place between earth and sky

The beginning of the construction site

The Bible carved in stone

A tree full of life

Under the crosses of the Bema

Worship services

Mosaic decoration

Beyond the harmony of proportions

Norman religious architecture with islamic influences in Sicily

The Kings’ Cathedrals

The senses tell Context 1

The paradisiacal “Conca d’oro” that embraces Palermo: a name with countless faces through time

The Cefalù cathedral: a construction yard undergoing a change between a surge of faith and control over the territory

The chapel of the crucifix: an artistic casket based on a previous model

A remarkable ceiling

Survey of the royal tombs

A mixture of styles pervades the floor decorations

A palimpsest of history

The southern portico

The decorated facade

The Cathedral over the centuries

Squaring the circle

Biblical themes enlivened by the dazzling light of the stained – glass windows overlooking the naves

The Virgin Hodegetria

Roger II of hauteville: a sovereign protected by God

The cultural substrate through time

Two initially similar towers, varied over time

The original design

The stone bible

The plasticism of the main portico and Bonanno Pisano’s Monumental Bronze Door

Layers of different cultures decorate the external apses

The mosaics of the apses

The cemetery of kings

Characteristics of religious architecture in the romanesque period

A space between the visible and the invisible

The towers facing the facade used as bell towers

The chapel of san Castrense: an important renaissance work

The side aisles

Interior decorations

Palermo: the happiest city

The king’s mark

The Gualtiero Cathedral

The chapel of St. Benedict