Apses and transept
Cefalù Cathedral

Under the crosses of the Bema

In this context, the central chapel in the Cefalù Cathedral has a unique elongated shape which enhances its elevated volume, enclosed by two ribbed cross vaults , which virtually delimit the space of Bema .
At the front of the building, there are two symmetrically placed compartments in the side walls to connect the Prothesis and the Diaconicon , dedicated to liturgical services.
The interior decoration is conspicuously divided, at the two cross vaults, with mosaics covering the entire eastern part, including the basin and the apsidal dome . The western area, extending up to the elevation of the arch facing the transept is adorned with stuccoes and statues, commissioned by Marco Antonio Gussio in the mid-17th century.
The Baroque style was creatively used on this occasion to embellish this remaining part of the Bema, which was originally intended to house the medieval mosaics that completed the original iconographic programme.
Inside the Sanctuary, according to the Canonical Rite, the royal seat and the bishop’s chair were placed against each other on the walls, while in the centre, under the second cross of the Bema, decorated with mosaic images of Seraphim and Cherubim was the ancient altar , embellished with a gold altarpiece and surmounted by a precious ciborium .
Today, the Cathedral houses a new altar , made of bronze, cast in wax and finished in pure gold.

 ALTAR
The new altar in the Cefalù Cathedral is the work of artist Virginio Caminaghi. Made of cast and gilded bronze, its base is decorated with a band depicting the procession of the twenty-four Vigils, who in St John’s Apocalypse praise God, assist him and offer prayers. This procession converges toward the centre of the altar where the lion, calf, eagle and man surround and worship the Immolated Lamb. The rear centre depicts the throne, symbolising the coming of Christ, with two adoring angels on either side. In the mensa, within a frame, there is a slab of white marble that was used from medieval times onwards in the six altars that have followed one another over the centuries inside the Cathedral. The inscription “EMMANUEL GLORY OF MYSTERIES” can also be seen.

The links between the hauteville family and the monastic orders in Sicily

The dialogue between the architectures of the monumental complex

Tempus fugit: a strategic project implemented in a short period of time

The medieval city amidst monasticism and feudal aristocracy

The towers and the western facade

A Northern population

The chapel of the crucifix: an artistic casket based on a previous model

The decorated facade

The Chapel of St. Mary Magdalene

Two initially similar towers, varied over time

The plasticism of the main portico and Bonanno Pisano’s Monumental Bronze Door

The columns of the nave: the meticulous study of the overall order

The marble portal: an intimate dialogue between complex ornamental aspects and formal structure

Beyond the harmony of proportions

A tree full of life

The chapel of St. Benedict

Artistic elements in Peter’s ship

A cloister of accentuated stylistic variety

The Great Presbytery: a unique space for the cathedral

From the Mosque to the Cathedral

Palermo: the happiest city

The architectural modifications ti the cathedral building after the death of Roger II and the transformations of the cloister

A chapel by an unknown designer based on repeated symmetries

The beginning of the construction site

The senses tell Context 1

The Virgin Hodegetria

The balance between architecture and light

Biblical themes enlivened by the dazzling light of the stained – glass windows overlooking the naves

The cemetery of kings

The Kings’ Cathedrals

A space between the visible and the invisible

The mosaics of the apses

The towers facing the facade used as bell towers

The chorus: beating heart of the cathedral

The stone bible

The transformations of the hall through the centuries

Porphyry sarcophagi: royalty and power

The Cefalù cathedral: a construction yard undergoing a change between a surge of faith and control over the territory

Transformations over the centuries

Characteristics of religious architecture in the romanesque period

Layers of different cultures decorate the external apses

A polysemy of high-level artistic forms and content

Interior decorations

A controversial interpretation

Roger II of hauteville: a sovereign protected by God

A compositional design that combines nordic examples with new artistic languages, over the centuries

Squaring the circle

Roger II’s strategic design

The Gualtiero Cathedral

The liturgical spaces of the protesis and the diaconicon

Cefalù: settlement evidence through time

The original design

The rediscovered chapel

Survey of the royal tombs

A mixture of styles pervades the floor decorations

The king’s mark

A new Cathedral

The Great Restoration

The side Portico: a combination of elegance and lightness of form

The area of the Sanctuary

Gardens and architecture as a backdrop to the city of Palermo

The longest aisle

The construction of Monreale Cathedral: between myth and history

Worship services

A remarkable ceiling

The chapel of san Castrense: an important renaissance work

The southern portico

The paradisiacal “Conca d’oro” that embraces Palermo: a name with countless faces through time

The lost chapel

The chystro: a place between earth and sky

Thirteenth-century iconography decorates the nave’s wooden ceiling, designed with new solutions

The Chapel of the Kings

The mosaics of the presbytery

The cultural substrate through time

From the main gate to the aisles: an invitation to a journey of faith

A palimpsest of history

Ecclesia munita

The Cathedral over the centuries

The Bible carved in stone

Under the crosses of the Bema

The side aisles

Norman religious architecture with islamic influences in Sicily

Mosaic decoration