Apses and transept
Cefalù Cathedral

Under the crosses of the Bema

In this context, the central chapel in the Cefalù Cathedral has a unique elongated shape which enhances its elevated volume, enclosed by two ribbed cross vaults , which virtually delimit the space of Bema .
At the front of the building, there are two symmetrically placed compartments in the side walls to connect the Prothesis and the Diaconicon , dedicated to liturgical services.
The interior decoration is conspicuously divided, at the two cross vaults, with mosaics covering the entire eastern part, including the basin and the apsidal dome . The western area, extending up to the elevation of the arch facing the transept is adorned with stuccoes and statues, commissioned by Marco Antonio Gussio in the mid-17th century.
The Baroque style was creatively used on this occasion to embellish this remaining part of the Bema, which was originally intended to house the medieval mosaics that completed the original iconographic programme.
Inside the Sanctuary, according to the Canonical Rite, the royal seat and the bishop’s chair were placed against each other on the walls, while in the centre, under the second cross of the Bema, decorated with mosaic images of Seraphim and Cherubim was the ancient altar , embellished with a gold altarpiece and surmounted by a precious ciborium .
Today, the Cathedral houses a new altar , made of bronze, cast in wax and finished in pure gold.

 ALTAR
The new altar in the Cefalù Cathedral is the work of artist Virginio Caminaghi. Made of cast and gilded bronze, its base is decorated with a band depicting the procession of the twenty-four Vigils, who in St John’s Apocalypse praise God, assist him and offer prayers. This procession converges toward the centre of the altar where the lion, calf, eagle and man surround and worship the Immolated Lamb. The rear centre depicts the throne, symbolising the coming of Christ, with two adoring angels on either side. In the mensa, within a frame, there is a slab of white marble that was used from medieval times onwards in the six altars that have followed one another over the centuries inside the Cathedral. The inscription “EMMANUEL GLORY OF MYSTERIES” can also be seen.

Survey of the royal tombs

The medieval city amidst monasticism and feudal aristocracy

The Kings’ Cathedrals

A tree full of life

The chorus: beating heart of the cathedral

A compositional design that combines nordic examples with new artistic languages, over the centuries

A chapel by an unknown designer based on repeated symmetries

The king’s mark

The Gualtiero Cathedral

The original design

Mosaic decoration

Thirteenth-century iconography decorates the nave’s wooden ceiling, designed with new solutions

The towers and the western facade

A polysemy of high-level artistic forms and content

A remarkable ceiling

The lost chapel

The Bible carved in stone

The chapel of san Castrense: an important renaissance work

The rediscovered chapel

Biblical themes enlivened by the dazzling light of the stained – glass windows overlooking the naves

The Virgin Hodegetria

Layers of different cultures decorate the external apses

The cemetery of kings

The architectural modifications ti the cathedral building after the death of Roger II and the transformations of the cloister

Under the crosses of the Bema

Roger II of hauteville: a sovereign protected by God

The senses tell Context 1

The Chapel of the Kings

The columns of the nave: the meticulous study of the overall order

The dialogue between the architectures of the monumental complex

Interior decorations

The Great Restoration

Squaring the circle

A cloister of accentuated stylistic variety

Cefalù: settlement evidence through time

The transformations of the hall through the centuries

A space between the visible and the invisible

The mosaics of the presbytery

The southern portico

The Cathedral over the centuries

A mixture of styles pervades the floor decorations

The area of the Sanctuary

The liturgical spaces of the protesis and the diaconicon

The towers facing the facade used as bell towers

The side aisles

The decorated facade

Worship services

The stone bible

The chapel of the crucifix: an artistic casket based on a previous model

Norman religious architecture with islamic influences in Sicily

A new Cathedral

Gardens and architecture as a backdrop to the city of Palermo

A controversial interpretation

The marble portal: an intimate dialogue between complex ornamental aspects and formal structure

The Great Presbytery: a unique space for the cathedral

Roger II’s strategic design

From the Mosque to the Cathedral

A Northern population

From the main gate to the aisles: an invitation to a journey of faith

The longest aisle

The paradisiacal “Conca d’oro” that embraces Palermo: a name with countless faces through time

The construction of Monreale Cathedral: between myth and history

Palermo: the happiest city

The chystro: a place between earth and sky

The links between the hauteville family and the monastic orders in Sicily

A palimpsest of history

The Cefalù cathedral: a construction yard undergoing a change between a surge of faith and control over the territory

Characteristics of religious architecture in the romanesque period

The beginning of the construction site

The side Portico: a combination of elegance and lightness of form

Transformations over the centuries

Ecclesia munita

The balance between architecture and light

The chapel of St. Benedict

The plasticism of the main portico and Bonanno Pisano’s Monumental Bronze Door

Porphyry sarcophagi: royalty and power

Tempus fugit: a strategic project implemented in a short period of time

Artistic elements in Peter’s ship

The cultural substrate through time

The mosaics of the apses

Two initially similar towers, varied over time

Beyond the harmony of proportions

The Chapel of St. Mary Magdalene